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Fakes about Islam The perfect prophet
nana aly- مشرفة المنتدي الإسلامي و منتدي الصور
عدد الرسائل : 794
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تاريخ التسجيل : 05/12/2007
nana aly- مشرفة المنتدي الإسلامي و منتدي الصور
عدد الرسائل : 794
أوسمة العضو :
صورتك المفضله :
علم بلدك :
السٌّمعَة : 4
نقاط : 968
تاريخ التسجيل : 05/12/2007
- مساهمة رقم 2
رد: Fakes about Islam The perfect prophet
من طرف nana aly الخميس ديسمبر 18, 2008 1:34 pm
“The Prophet cursed anyone who made a living thing into a target (for practice).”
The Prophet Muhammad also said:
“‘Whoever kills a bird or anything else without its due right, God would ask him about it.’ It was said: ‘O Messenger of God! What is its due right?’ He said: ‘To kill it for food…and do not sever its head, and throw it!’” (Targheeb)
The Prophet (peace and Blessings upon him) said that he who is kind and merciful towards animals, Allah will be kind and merciful towards him.
Even when Killing an animal for food, the Messenger of Allah (peace and blessings upon him) informed us to sharpen the knife well before cutting the throat of the animal, and to kill it quickly, and in a manner least distressing to the animal. Also that we should never kill an animal for food in front of another animal, so as not to cause distress to the other animal.
Again, it is forbidden in Islam to kill an animal for mere play. Islam has forbidden wastage of animals and plants in peacetime and in war time.
In one of the travels of the prophet (peace and blessings upon him), one of his companions removed baby pigeons from a nest, the mother hovered over his head, seeing this he inquired from his companions if they knew who had taken her chicks, he (peace and blessings upon him) then returned the chicks to their nest in kindness and mercy to the pigeon.
Another tradition of the Prophet (peace and blessings upon him) is that whoever kills a bird for amusement, that bird will ask Allah to extract justice from the killer on the day of judgment, and will say My Lord, this person has killed me without good cause and for no benefit to anyone, so give me justice .
The Prophet Muhammad was sent by God as:“…a mercy to all beings.” (Quran 21:107)
He has shown us through his commandments and teachings, how to tend and care for these creatures. He said: “The merciful are shown mercy by the All-Merciful. Show mercy to those on earth, and He Who is in heaven will show mercy unto you.” (Abu Dawud, Al-Tirmidhi)
He commanded mankind to provide for the needs of any animals under their care, and he warned that a person who causes an animal to die of starvation or thirst is punished by God in the fire of hell.
Furthermore, he directed human beings to provide for needy animals in general, telling of a person whose sins God pardoned for the act of giving water to a dog in desperate thirst.
The Prophet Muhammad forbade that a fire be lit upon an anthill, and related that an ant once stung one of the prophets, who then ordered that the whole colony of ants be burned. God revealed to him in rebuke:
“Because an ant stung you, you have destroyed a whole nation that celebrates God’s glory.” (Saheeh Al-Bukhari, Saheeh Muslim)
He forbade that one needlessly and wrongfully cut down any tree which provides valuable shelter to humans or animals in the desert, and the aim of this prohibition may be understood as prevention of the destruction of valuable habitat for God’ s creatures.
On the basis of the Prophetic commands and prohibitions, Muslim legal scholars have ruled that God’s creatures possess inviolability (hurmah) which pertains even in war. The Prophet of God forbade the killing of bees and any captured livestock, for killing them is a form of corruption included in what God has prohibited in His saying
“And when he turns away, he hastens through the land to cause corruption therein and to destroy the crops and cattle: And God loves not corruption.” (Quran 2:205)
Prophet Muhammad's Justice and Equality to human being
As to his justice to his foes before his companions
Sakhar, a chief of a tribe, had helped the Prophet (pbuh) greatly in the siege of Taaif, for which he (pbuh) was naturally obliged to him. Soon after, two charges were brought against Sakhar: one by Mugheerah (RA) of illegal confinement of his (Mugheerah's) aunt and the other by Banu Saalim of forcible occupation of his spring by Sakhar. In both cases, he (pbuh) decided against Sakhar and made him undo the wrong. [Abu Daawood]
Abdullaah Ibn Sahl (RA) was deputed to collect rent from Jews of Khaybar. His cousin Mahisah (RA) accompanied him but, on reaching Khaybar, they had separated. Abdullaah (RA) was waylaid and done to death. Mahisah (RA) reported this tragedy to the Prophet (pbuh) but as there were no eye-witnesses to identify the guilty, he (pbuh) did not say anything to the Jews and paid the blood-money out of the state revenues. [Al-Bukhaari]
A woman of the Makhzoom family with good connections was found guilty of theft. For the prestige of the Quraysh, some prominent people including Usaamah Ibn Zayd (RA) interceded to save her from punishment. The Prophet (pbuh) refused to condone the crime and expressed displeasure saying:
"Many a community ruined itself in the past as they only punished the poor and ignored the offences of the exalted. By Allaah, if Muhammad's (My) daughter Faatimah would have committed theft, her hand would have been severed." [Al-Bukhaari]
The Jews, in spite of their hostility to the Prophet (pbuh) were so impressed by his impartiality and sense of justice that they used to bring their cases to him (pbuh) and he decided them according to Jewish law. [Abu Daawood]
Once, while he (pbuh) was distributing the spoils of war, people flocked around him and one man almost fell upon him. He (pbuh) pushed the men with a stick causing a slight abrasion. He (pbuh) was so sorry about this that he (pbuh) told the man that he could have his revenge, but the man said: "O messenger of Allaah, I forgive you." (Abu Daawood)
In his fatal illness, the Prophet (pbuh) proclaimed in a concourse assembled at his house that if he (pbuh) owed anything to anyone the person concerned could claim it; if he (pbuh) had ever hurt anyone's person, honor or property, he (pbuh) could have his price while he was yet in this world. A hush fell on the crowd. One man came forward to claim a few Dirhams which were paid at once. [Ibn Hishaam]
Equality
Muhammad (pbuh) asked people to shun notions of racial, family or any other form of superiority based on mundane things and said that righteousness alone was the criterion of one's superiority over another. It has already been shown how he mixed with everyone on equal terms, how he (pbuh) ate with slaves, servants and the poorest on the same sheet (a practice that is still followed in Arabia), how he (pbuh) refused all privileges and worked like any ordinary laborer. Two instances may, however, be quoted here:
Once the Prophet (pbuh) visited Sa'd Ibn 'Ubaadah (RA). While returning, Sa'd sent his son Qays with him. The Prophet (pbuh) asked Qays to mount his camel with him. Qays hesitated out of respect but the Prophet (pbuh) insisted: "Either mount the camel or go back." Qays decided to go back. [Abu Daawood]
On another occasion he (pbuh) was traveling on his camel over hilly terrain with a companion, Uqbah Ibn 'Aamir (RA). After going some distance, he asked 'Uqbah (RA) to ride the camel, but Uqbah thought this would be showing disrespect to the Prophet (pbuh). But the Prophet (pbuh) insisted and he had to comply. The Prophet (pbuh) himself walked on foot as he did not want to put too much load on the animal. [An-Nasaa'ee]
The prisoners of war of Badr included Al-'Abbaas, the uncle of the Prophet (pbuh). Some people were prepared to forgo their shares and remit the Prophet's ransom but he declined saying that he could make no distinctions. [Al-Bukhaari]
During a halt on a journey, the companions apportioned work among themselves for preparing food. The Prophet (pbuh) took upon himself the task of collecting firewood. His companions (RA) pleaded that they would do it and that he (pbuh) need not take the trouble, but he (pbuh) replied: "It is true, but I do not like to attribute any distinction to myself. Allaah does not like the man who considers himself superior to his companions."[Az-Zarqaani]
In an age of barbarism, the Battlefield itself was humanized and strict instructions were issued not to cheat, not to break trust, not to mutilate, not to kill a child or woman or an old man, not to hew down date palm nor burn it, not to cut a fruit tree, not to molest any person engaged in worship. His own treatment with his bitterest enemies is the noblest example for his followers. At the conquest of Mecca , he stood at the zenith of his power. The city which had refused to listen to his mission, which had tortured him and his followers, which had driven him and his people into exile and which had unrelentingly persecuted and boycotted him even when he had taken refuge in a place more than 200 miles away, that city now lay at his feet. By the laws of war he could have justly avenged all the cruelties inflicted on him and his people. But what treatment did he accord to them? Mohammad's heart flowed with affection and he declared, "This day, there is no REPROOF against you and you are all free." "This day" he proclaimed, "I trample under my feet all distinctions between man and man, all hatred between man and man."
This was one of the chief objects why he permitted war in self defense, that is to unite human beings. And when once this object was achieved, even his worst enemies were pardoned. Even those who killed his beloved uncle, Hamzah, mangled his body, ripped it open, even chewed a piece of his liver.
Prof. Bevan writes in Cambridge Medieval History, "Those accounts of Mohammad and Islam which were published in Europe before the beginning of 19th century are now to be regarded as literary curiosities."
Historical records show that all the contemporaries of Mohammad both friends foes, acknowledged the sterling qualities, the spotless honesty, the noble virtues, the absolute sincerity and every trustworthiness of the apostle of Islam in all walks of life and in every sphere of human activity. Even the Jews and those who did not believe in his message, adopted him as the arbiter in their personal disputes by virtue of his perfect impartiality. Even those who did not believe in his message were forced to say "O Mohammad, we do not call you a liar, but we deny him who has given you a book and inspired you with a message."
Read the history of the early converts to Islam, and every heart would melt at the sight of the brutal treatment of innocent Muslim men and women.
And more wonderful still is what the reverend Bosworth Smith remarks, "Head of the state as well as the Church, he was Caesar and Pope in one; but, he was pope without the pope's claims, and Caesar without the legions of Caesar, without a standing army, without a bodyguard, without a palace, without a fixed revenue. If ever any man had the right to say that he ruled by a right divine it was Mohammad, for he had all the power without instruments and without its support. He cared not for dressing of power. The simplicity of his private life was in keeping with his public life."
A historian once said a great man should be judged by three tests:Was he found to be of true metal by his contemporaries? Was he great enough to raise above the standards of his age? Did he leave anything as permanent legacy to the world at large? This list may be further extended but all these three tests of greatness are eminently satisfied to the highest degree in case of prophet Mohammad.
The Encyclopedia Britannica says, "Muhummed is the most successful of all Prophets and religious personalities". But this success was not the result of mere accident. It was not a windfall. It was recognition of the fact that he was found to be of true mettle by his contemporaries. It was the result of his admirable and all-compelling personality.
send your comment to :
magdy.abdalshafy@yahoo.com
The Prophet Muhammad also said:
“‘Whoever kills a bird or anything else without its due right, God would ask him about it.’ It was said: ‘O Messenger of God! What is its due right?’ He said: ‘To kill it for food…and do not sever its head, and throw it!’” (Targheeb)
The Prophet (peace and Blessings upon him) said that he who is kind and merciful towards animals, Allah will be kind and merciful towards him.
Even when Killing an animal for food, the Messenger of Allah (peace and blessings upon him) informed us to sharpen the knife well before cutting the throat of the animal, and to kill it quickly, and in a manner least distressing to the animal. Also that we should never kill an animal for food in front of another animal, so as not to cause distress to the other animal.
Again, it is forbidden in Islam to kill an animal for mere play. Islam has forbidden wastage of animals and plants in peacetime and in war time.
In one of the travels of the prophet (peace and blessings upon him), one of his companions removed baby pigeons from a nest, the mother hovered over his head, seeing this he inquired from his companions if they knew who had taken her chicks, he (peace and blessings upon him) then returned the chicks to their nest in kindness and mercy to the pigeon.
Another tradition of the Prophet (peace and blessings upon him) is that whoever kills a bird for amusement, that bird will ask Allah to extract justice from the killer on the day of judgment, and will say My Lord, this person has killed me without good cause and for no benefit to anyone, so give me justice .
The Prophet Muhammad was sent by God as:“…a mercy to all beings.” (Quran 21:107)
He has shown us through his commandments and teachings, how to tend and care for these creatures. He said: “The merciful are shown mercy by the All-Merciful. Show mercy to those on earth, and He Who is in heaven will show mercy unto you.” (Abu Dawud, Al-Tirmidhi)
He commanded mankind to provide for the needs of any animals under their care, and he warned that a person who causes an animal to die of starvation or thirst is punished by God in the fire of hell.
Furthermore, he directed human beings to provide for needy animals in general, telling of a person whose sins God pardoned for the act of giving water to a dog in desperate thirst.
The Prophet Muhammad forbade that a fire be lit upon an anthill, and related that an ant once stung one of the prophets, who then ordered that the whole colony of ants be burned. God revealed to him in rebuke:
“Because an ant stung you, you have destroyed a whole nation that celebrates God’s glory.” (Saheeh Al-Bukhari, Saheeh Muslim)
He forbade that one needlessly and wrongfully cut down any tree which provides valuable shelter to humans or animals in the desert, and the aim of this prohibition may be understood as prevention of the destruction of valuable habitat for God’ s creatures.
On the basis of the Prophetic commands and prohibitions, Muslim legal scholars have ruled that God’s creatures possess inviolability (hurmah) which pertains even in war. The Prophet of God forbade the killing of bees and any captured livestock, for killing them is a form of corruption included in what God has prohibited in His saying
“And when he turns away, he hastens through the land to cause corruption therein and to destroy the crops and cattle: And God loves not corruption.” (Quran 2:205)
Prophet Muhammad's Justice and Equality to human being
As to his justice to his foes before his companions
Sakhar, a chief of a tribe, had helped the Prophet (pbuh) greatly in the siege of Taaif, for which he (pbuh) was naturally obliged to him. Soon after, two charges were brought against Sakhar: one by Mugheerah (RA) of illegal confinement of his (Mugheerah's) aunt and the other by Banu Saalim of forcible occupation of his spring by Sakhar. In both cases, he (pbuh) decided against Sakhar and made him undo the wrong. [Abu Daawood]
Abdullaah Ibn Sahl (RA) was deputed to collect rent from Jews of Khaybar. His cousin Mahisah (RA) accompanied him but, on reaching Khaybar, they had separated. Abdullaah (RA) was waylaid and done to death. Mahisah (RA) reported this tragedy to the Prophet (pbuh) but as there were no eye-witnesses to identify the guilty, he (pbuh) did not say anything to the Jews and paid the blood-money out of the state revenues. [Al-Bukhaari]
A woman of the Makhzoom family with good connections was found guilty of theft. For the prestige of the Quraysh, some prominent people including Usaamah Ibn Zayd (RA) interceded to save her from punishment. The Prophet (pbuh) refused to condone the crime and expressed displeasure saying:
"Many a community ruined itself in the past as they only punished the poor and ignored the offences of the exalted. By Allaah, if Muhammad's (My) daughter Faatimah would have committed theft, her hand would have been severed." [Al-Bukhaari]
The Jews, in spite of their hostility to the Prophet (pbuh) were so impressed by his impartiality and sense of justice that they used to bring their cases to him (pbuh) and he decided them according to Jewish law. [Abu Daawood]
Once, while he (pbuh) was distributing the spoils of war, people flocked around him and one man almost fell upon him. He (pbuh) pushed the men with a stick causing a slight abrasion. He (pbuh) was so sorry about this that he (pbuh) told the man that he could have his revenge, but the man said: "O messenger of Allaah, I forgive you." (Abu Daawood)
In his fatal illness, the Prophet (pbuh) proclaimed in a concourse assembled at his house that if he (pbuh) owed anything to anyone the person concerned could claim it; if he (pbuh) had ever hurt anyone's person, honor or property, he (pbuh) could have his price while he was yet in this world. A hush fell on the crowd. One man came forward to claim a few Dirhams which were paid at once. [Ibn Hishaam]
Equality
Muhammad (pbuh) asked people to shun notions of racial, family or any other form of superiority based on mundane things and said that righteousness alone was the criterion of one's superiority over another. It has already been shown how he mixed with everyone on equal terms, how he (pbuh) ate with slaves, servants and the poorest on the same sheet (a practice that is still followed in Arabia), how he (pbuh) refused all privileges and worked like any ordinary laborer. Two instances may, however, be quoted here:
Once the Prophet (pbuh) visited Sa'd Ibn 'Ubaadah (RA). While returning, Sa'd sent his son Qays with him. The Prophet (pbuh) asked Qays to mount his camel with him. Qays hesitated out of respect but the Prophet (pbuh) insisted: "Either mount the camel or go back." Qays decided to go back. [Abu Daawood]
On another occasion he (pbuh) was traveling on his camel over hilly terrain with a companion, Uqbah Ibn 'Aamir (RA). After going some distance, he asked 'Uqbah (RA) to ride the camel, but Uqbah thought this would be showing disrespect to the Prophet (pbuh). But the Prophet (pbuh) insisted and he had to comply. The Prophet (pbuh) himself walked on foot as he did not want to put too much load on the animal. [An-Nasaa'ee]
The prisoners of war of Badr included Al-'Abbaas, the uncle of the Prophet (pbuh). Some people were prepared to forgo their shares and remit the Prophet's ransom but he declined saying that he could make no distinctions. [Al-Bukhaari]
During a halt on a journey, the companions apportioned work among themselves for preparing food. The Prophet (pbuh) took upon himself the task of collecting firewood. His companions (RA) pleaded that they would do it and that he (pbuh) need not take the trouble, but he (pbuh) replied: "It is true, but I do not like to attribute any distinction to myself. Allaah does not like the man who considers himself superior to his companions."[Az-Zarqaani]
In an age of barbarism, the Battlefield itself was humanized and strict instructions were issued not to cheat, not to break trust, not to mutilate, not to kill a child or woman or an old man, not to hew down date palm nor burn it, not to cut a fruit tree, not to molest any person engaged in worship. His own treatment with his bitterest enemies is the noblest example for his followers. At the conquest of Mecca , he stood at the zenith of his power. The city which had refused to listen to his mission, which had tortured him and his followers, which had driven him and his people into exile and which had unrelentingly persecuted and boycotted him even when he had taken refuge in a place more than 200 miles away, that city now lay at his feet. By the laws of war he could have justly avenged all the cruelties inflicted on him and his people. But what treatment did he accord to them? Mohammad's heart flowed with affection and he declared, "This day, there is no REPROOF against you and you are all free." "This day" he proclaimed, "I trample under my feet all distinctions between man and man, all hatred between man and man."
This was one of the chief objects why he permitted war in self defense, that is to unite human beings. And when once this object was achieved, even his worst enemies were pardoned. Even those who killed his beloved uncle, Hamzah, mangled his body, ripped it open, even chewed a piece of his liver.
Prof. Bevan writes in Cambridge Medieval History, "Those accounts of Mohammad and Islam which were published in Europe before the beginning of 19th century are now to be regarded as literary curiosities."
Historical records show that all the contemporaries of Mohammad both friends foes, acknowledged the sterling qualities, the spotless honesty, the noble virtues, the absolute sincerity and every trustworthiness of the apostle of Islam in all walks of life and in every sphere of human activity. Even the Jews and those who did not believe in his message, adopted him as the arbiter in their personal disputes by virtue of his perfect impartiality. Even those who did not believe in his message were forced to say "O Mohammad, we do not call you a liar, but we deny him who has given you a book and inspired you with a message."
Read the history of the early converts to Islam, and every heart would melt at the sight of the brutal treatment of innocent Muslim men and women.
And more wonderful still is what the reverend Bosworth Smith remarks, "Head of the state as well as the Church, he was Caesar and Pope in one; but, he was pope without the pope's claims, and Caesar without the legions of Caesar, without a standing army, without a bodyguard, without a palace, without a fixed revenue. If ever any man had the right to say that he ruled by a right divine it was Mohammad, for he had all the power without instruments and without its support. He cared not for dressing of power. The simplicity of his private life was in keeping with his public life."
A historian once said a great man should be judged by three tests:Was he found to be of true metal by his contemporaries? Was he great enough to raise above the standards of his age? Did he leave anything as permanent legacy to the world at large? This list may be further extended but all these three tests of greatness are eminently satisfied to the highest degree in case of prophet Mohammad.
The Encyclopedia Britannica says, "Muhummed is the most successful of all Prophets and religious personalities". But this success was not the result of mere accident. It was not a windfall. It was recognition of the fact that he was found to be of true mettle by his contemporaries. It was the result of his admirable and all-compelling personality.
send your comment to :
magdy.abdalshafy@yahoo.com
ولاء- غاضب مميز
عدد الرسائل : 136
أوسمة العضو :
علم بلدك :
السٌّمعَة : 0
نقاط : 42
تاريخ التسجيل : 23/10/2008
THANKS NANA GOOD INFORMATION GREAT TOPIC
Shrook- General Manager
عدد الرسائل : 1423
العمل/الترفيه : المشاركة بالمنتديات
ساكن فين : الأسكندرية
أوسمة العضو :
صورتك المفضله :
علم بلدك :
السٌّمعَة : 17
نقاط : 1402
تاريخ التسجيل : 01/09/2007
THANKX NANA
WHAT A WONDERFULL KNOWAGE
GREAT EFFORT
WHAT A WONDERFULL KNOWAGE
GREAT EFFORT
لؤلؤة البحر- غاضب مميز
عدد الرسائل : 108
العمل/الترفيه : لبنانيه إلي الأبد
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السٌّمعَة : 0
نقاط : 75
تاريخ التسجيل : 23/10/2008
- مساهمة رقم 5
رد: Fakes about Islam The perfect prophet
من طرف لؤلؤة البحر الإثنين ديسمبر 22, 2008 8:17 am
SALA ALLA H ALA SYADNA MOHAMED
GOD BLESSING U DEAREST NANA ALI
GOD BLESSING U DEAREST NANA ALI
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